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Andy Sullivan: Against the Grain

The white elephant gift exchange is equal parts holiday cheer and psychological warfare.   Have you ever wondered where the term “white elephant” originated? White elephant gifts are those intentionally odd, impractical or delightfully tacky presents that are exchanged, swapped and laughed over at holiday parties.  This beloved tradition has origins far removed from today’s offices and social gatherings.

The term “white elephant” traces back to Southeast Asia, particularly Siam (modern-day Thailand) where rare pale elephants held sacred status, believed to bring prosperity to the kingdom.

According to legend, if the King of Siam wanted to punish a troublesome courtier, he would give him one of these magnificent but financially ruinous creatures. The sacred white elephant could not be put to work but still demanded enormous resources to house and feed.  The unlucky recipient of a white elephant “knew his fate was sealed”, reported The New York Times in 1873. It’s unlikely that Siamese rulers intentionally gifted white elephants as punishment.  Owning the rare pachyderm was a high honor, but the story cemented the phrase as shorthand for a burdensome possession.

Where did the term “white elephant” come from? One of the first known references to this idiom is found in an 1851 letter from English novelist G.E. Jewsbury to Jane Welsh Carlyle.  She wrote: “His services are like so many white elephants, of which nobody can make use, and yet that drain one’s gratitude, if needed one does not bankrupt”.

The term was popularized in the late 19th and early 20th centuries with the emergence of American holiday “swap parties”.  In the 1890’s, newspapers began enthusiastically promoting the latest social trend, which had guests trade items sight unseen-pictures, chinaware, ribbons or poorly fitting gloves-essentially unloading things they no longer wanted.  The more outlandish the gift, the more fun ensued during the exchange.

By 1911, these events were commonly called white elephant parties.  The tradition surged during the Great Depression, when repurposing gifts made economic sense.  Newspaper mentions of white elephant parties declined during World War II but the tradition returned in the 1950’s as a favorite of social clubs.

By the 1980’s, the rise of re-gifting inspired the nickname “Dirty Santa”, a nod to a Santa Claus who had already ventured down a chimney or two. Another longstanding name associated with the tradition is “Yankee swap”.  Walt Whitman included the phrase in his list of essential American things, referring to the bartering or exchange of any two items of roughly equal value.  (www.history.com)

Google had a different reason as to why we call it Dirty Santa.  They say it’s because of the game’s competitive, mischievous nature, focusing on stealing desirable gifts from other players, making Santa seem “dirty” or less pure than the traditional figure.  In the game Dirty Santa, unlike a standard Secret Santa, participants can steal unopened gifts, leading to “dirty” tactics and playful conflict.  The nickname first appeared in the 1980s, when people started re-gifting presents they didn’t want, giving Santa a more unconventional reputation.    It’s a popular term in the Southern U.S. for this competitive gift exchange, also known as White Elephant or Yankee Swap (as mentioned earlier).  In essence, the “dirty” aspect highlights the strategic, sometimes ruthless, gift exchange that makes game fun and unpredictable. (www.google.com

In leu of a vlog this week, I’ve recorded a few Christmas songs you can find at the links below.

First Noel: https://youtube.com/shorts/xdZbZ6vhYHc?si=gtUonUBwQrmRFxoL

Go Tell It On The Mountain: https://youtube.com/shorts/UO4G8frIbIc?feature=shared

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